Jumat, 27 Januari 2012

Download , by Tennessee Williams

Download , by Tennessee Williams

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, by Tennessee Williams

, by Tennessee Williams


, by Tennessee Williams


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, by Tennessee Williams

Product details

File Size: 608 KB

Print Length: 212 pages

Publisher: New Directions (September 17, 2004)

Publication Date: December 15, 2012

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B00B10GAU2

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Amazon Best Sellers Rank:

#53,286 Paid in Kindle Store (See Top 100 Paid in Kindle Store)

Tennessee Williams frequently re-wrote his plays, and he made significant changes to CAT ON A HOT TIN ROOF both before and after the Broadway debut, so there are at least three versions of the play. All three versions are set in the 1950s, in a large bed-sitting room in a Mississippi delta plantation house; all three versions require a cast of seventeen, including four children and four African-American servants; all three have a run time of about three hours including intermission.Williams originally wrote CAT with less sympathetic Maggie, and with Big Daddy appearing only in Act Two, and with a fairly dark conclusion. Director Elia Kazan agreed to direct the play for Broadway, but strongly urged Williams make several changes. These included making Maggie more sympathetic, extending the role of Big Daddy into Act Three. Williams did not like all of Kazan’s suggestions, but he followed them, and the result was the 1955 Broadway play, which won the Pulitzer Prize for Drama and the New York Drama Circle Award. It is the version most commonly seen in revival and the one on which the 1958 film starring Paul Newman and Elizabeth Taylor was based. In 1974 Williams re-wrote the play, restoring much of what Kazan had asked him to remove. So far as I know, this particular variation is only available through Dramatist Play Service, which publishes an acting script and which holds the licensing rights to this (and all other variations) of the play.When published for the general reading public, as in this edition, CAT ON A HOT TIN ROOF contains two versions of Act Three, the first as Williams originally wrote it, the second as Kazan asked, returning Big Daddy to the stage and including a somewhat softer conclusion. This edition also includes an introduction by Edward Albee, an essay by Brian Parker, and notes by Williams.The play is famous. Big Daddy Pollock owns a large plantation in the Mississippi delta, where he lives with his wife, Big Mama. His oldest son Gooper, his very pregnant wife Mae, and their five children are frequent visitors; his younger son Brick and his very sexy wife Maggie have been permanent houseguests for some time. As the play progresses, we discover that Brick and Maggie have a deeply strained relationship and that Gooper and Mae plan to use their discord to take control of the estate when Big Daddy, who has terminal cancer, dies. Although the different third acts vary significantly, both hinge on Maggie’s determination to blackmail Brick into resuming physical intimacy in order to have a child, an event that will motivate Big Daddy to leave them the estate.CAT ON A HOT TIN ROOF is noted for the fact that the central characters—Brick and Maggie, Gooper and Mae, and Big Daddy and Big Mama—are extremely combative, not only with the other characters but with their own partners. Some people regard the play as a three-hour-long argument, and the extremes presented in the play would not be topped until Edward Albee’s WHO’S AFRAID OF VIRGINIA WOOLF in 1962. The play is famous for the number of motifs and themes Williams presents, most particularly those of greed and deceit. At the time it debuted on Broadway, the play’s statements about homosexuality were considered scandalous, and they were so hot that the 1958 film version does completely changes the story line in order to avoid mention of it. The language of the play was also considered extreme, containing numerous profanities, vulgarities, and racial slurs.CAT is a bitter but fascinating play with characters who are willing to go to almost any extreme to win what they want—and like A STREETCAR NAMED DESIRE’s Blanche, Brick is a character who elects to live inside a fantasy that protects him from harsh realities, some of them of his own making. Uncomfortable, jittery, and explosive, it is a classic of 20th Century dramatic literature. Strongly recommended.GFT, Amazon Reviewer

There’s a strong drive and passion in many of the characters in A Streetcar Named Desire. A definite rawness in emotion and complexity is within many of the scenes and situations.I had read A Streetcar Named Desire once before, but never really caught on at how so much is working underneath the surface of the dialogue. In many estimations, Blanche is a character deeply rooted in pathos and tragedy. Her vision of what the world should be, as opposed to what it truly is, is at the center of her unhinging. Arriving to her sister’s apartment in New Orleans, she has taken a leave of absence from her teaching, and there are more undercurrent issues that have taken hold of her, most notably losing Belle Reve, their childhood home. At her opposite, Stanley, Stella’s husband, represents the brute, harsh, realities of the world.I think that, in many respects, Williams creates an intensity that builds as the play moves forward until the dramatic final scene. There is a power in Stanley and Blanche’s confrontations, especially in the final scenes as we learn more and more about Blanche’s past. These moments are written so eloquently, so human, clearly by someone who has experienced, witnessed, and reflected on the impact of human sufferings and failings. In short, clearly Williams was a man who could project real human situations into dialogue in such a clear, convincing way.A Streetcar Named Desire is a very powerful and thought-provoking play, with characters who breathe strong emotion throughout, making the scenes really come to life. It is no wonder that this epic play was made into a fine classic 1951 film with Marlon Brando as Stanley and Vivien Leigh as Blanche.

…may throw the first stone, to paraphrase a Biblical injunction. I still remember the “racy” movie posters, featuring Elizabeth Taylor, when this play was first issued as a movie in the 1950’s. I neither saw the movie, nor watched a production of the play. Thanks to a recent reading of The Glass Menagerie (New Directions Books) I decided that I needed to read more of this quintessential American (and Southern) playwright. “Cat…” was first produced in 1955, and would win the Pulitzer Prize.The play is set in the largest mansion in the very heart of the rich farmland of the Mississippi delta, near Clarksville. There are three acts, but the time period is continuous. ‘Big Daddy’ is now 65, and owner of the plantation. He is still “rough-hewed,” having once been the overseer of the plantation that was owned by two “sisters” (gays), Jack Straw and Peter Ochello. Homosexuality, a “racy” topic in the 1950’s, is a theme throughout the play. ‘Big Daddy’s’ wife is, sure enough, ‘Big Mama.’ They have two sons, Brick and Gooper, who are each married, respectively, to Maggie and Mae. Each of the women have societal pretenses, one raised in Memphis, and the other Nashville. Gooper is the oldest, and with Mae has five “no-neck” children, with a sixth on the way. Brick and Mae are childless. He is also a serious alcoholic, morose over his lost college athletic “glory days,” and his relationship with his buddy, Skipper, now dead. The reason for Brick and Maggie’s childlessness – that he will not sleep with her – and his probable homosexual relationship with Skipper is developed as the play progresses. ‘Big Mama’ frankly criticizes Maggie for failing to perform her “bed duties,” and keep her son happy. They all live in the mansion house, and are jockeying for the inheritance. It is a “heady” mix.Mendacity, greed, sexual longing are all themes woven throughout the play. About half this Kindle edition contains various essays of commentary, the most meaningful one from Tennessee Williams himself. The influence and relationship of Williams with the director Elia Kazan is described. I even learned that this play was the favorite of Fidel Castro, who greeted Williams on their first meeting with the exclamation: “Oh, that Cat!” The play’s evolution and various versions are discussed (perhaps more than most people need to know), and an entirely different third act is also included.Reading, or watching a performance of Williams’ plays is an important part of the “curriculum” of any student of American drama – whatever the age of that student. 5-stars for “The Cat.”

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Kamis, 19 Januari 2012

Free PDF Immortal Diamond: The Search for Our True Self, by Richard Rohr

Free PDF Immortal Diamond: The Search for Our True Self, by Richard Rohr

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Immortal Diamond: The Search for Our True Self, by Richard Rohr

Immortal Diamond: The Search for Our True Self, by Richard Rohr


Immortal Diamond: The Search for Our True Self, by Richard Rohr


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Immortal Diamond: The Search for Our True Self, by Richard Rohr

Amazon.com Review

Q&A with Robert Rohr, author of Immortal Diamond: The Search for Our True Self Q. What do you mean by False Self and True Self? A. When I use the term False Self, I mean that it is the self we manufacture and adopt to find our identity in the world—our jobs, our occupations, our religion, our culture, our sources of status. False doesn’t mean that it’s bad; it simply means that it's external, passing, that it changes. Everyone has a False Self—you need it to function in the world. True Self is who you are objectively in God. Most religious and spiritual traditions would call it the soul, although it is also mysteriously more than that. You do not create True Self by your own personality or choices or, or experiences. It's nothing that you manufacture or do. It's your innermost, essential being. Q. How do the concepts of True Self and False Self relate to the questions you explored in Falling Upward? A. In my book Falling Upward, I try to talk about the journey, the transitioning from the first half of life, the necessary suffering in the middle of life, and the liberation of the second half of life. In talking about True Self/False Self in Immortal Diamond, I'm trying to actually explain what it is we're finding in the second half of life--our True Self. If you don’t find or recover your True Self, you remain in the first half of life forever, as many people do. They think they are their occupation, their family, their culture, their religion; without the falling apart of what Thomas Merton called our “private salvation project,” without that falling there is no upward. In Immortal Diamond I'm calling the upward the True Self and I'm trying to explain what the True Self is. Q. Why is finding True Self so important to the spiritual journey? A. In many ways this quest for the True Self is the foundational issue. Your True Self is the only part of you that really has access to the big questions, things like love, suffering, death, God. Your False Self just entertains itself. But once you make contact with your True Self, there's a natural correspondence between who you are and who God is. Let me put it this way. When you discover your True Self, it's very easy to recognize the presence of God. When you're living out of your False Self, you tend to be more attracted to externals--external beliefs, external rituals--but you are never really touched at any deep level because it's not really YOU that's making contact. It's your temperament, your personality, your culture, all of which are okay, but your True Self is that part of you that already knows God, already loves God at some unconscious level. When you can connect with your True Self, the whole spiritual life opens up. Q. What is the connection between finding True Self and facing death? A. The phrase "you must die before you die" in one form or another is found in most of the world religions. Jesus would say, "Unless the grain of wheat die it remains just a single grain." This means that this concocted False Self, this manufactured identity that is who we all think we are, has to go. That's what the language of being “born again” really means. It’s not some kind of magical transaction that takes place between you and God, but the death of the passing self, the one you have created for yourself. That's what has to die. Until that False Self dies you don't really know who you are. Once you let go of your passing self, as St. Francis said, "The second death can do you no harm." In other words, once you have experienced the little losses and failings or falling upwards, you know at a deep level that you’ve been there before and none of it is going to kill you. You've already learned how to die. If you don't learn how to die early, ahead of time, you spend your life avoiding all failure, humiliation, loss, and you're not ready for the last death. Your True Self, your soul knows spiritual things, and knows God. So if you don't awaken it, you really don't know God. You can be religious, but you don’t encounter God at any depth. It's just spinning the necessary prayer wheels, whatever your tradition tells you is the appropriate prayer wheel. It isn't really transformative religion. Q. How can we make contact with our True Self? A. It is hard work to remain in contact with your True Self. That’s why daily prayer is important. Somehow we have to reestablish our foundational ground over and over because we lose it every day. I surely do. I get caught up in letters, emails, what people want of me, what I need to be, the little dance I have to do today for this person or that person. It may be necessary, but if you are living in that world, that revolving hall of mirrors, you so get enchanted with these reflections of what everybody thinks you are or wants you to be that you forget or you never discover who you really are before you did anything right or anything wrong, before you had your name, your reputation, your education, your family, your culture. That’s how we get caught up in what some call our “survival dance.” Finding True Self is about finding your sacred dance, who you are forever and who you always will be. That's the self that can go to Heaven, if you want to put it that way, because it's already in Heaven. It's already there. So you're returning home. Q. Where did the title, Immortal Diamond, come from? A. The metaphor immortal diamond came from a poem by the Jesuit Englishman, Gerard Manley Hopkins. The last lines of this beautiful poem say, “I am all at once what Christ is, since he was what I am, and/ This Jack, joke, poor potsherd, patch, matchwood, immortal diamond,/ Is immortal diamond.” When I first wanted to clarify this notion of True Self/False Self, I immediately said that's going to be the, the metaphor. I think it names what I'm talking about, something that's strong, true, clear, but hidden within us.

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Review

How well do we know ourselves? So many roles and identities shape individual lives that it's easy to be confused about what is authentically "us." Rohr, a Franciscan priest and founding director of the Center for Action and Contemplation in Albuquerque, N.Mex., leads a narrative excursion to the "True Self," the core of character that lies like a diamond buried within. Writing for secular seekers, the author claims that individuals need to allow the false self to fall away in order to get in touch with the true self, allowing it to breathe and flourish. Grasping onto the superficial identities of the false self, such as job, class, race, or accomplishments, can keep people from being the loving and generous conduits of the Divine that they are meant to be. God is always communicating with humans, but those who cling to ego and social position can’t hear these divine messages. The author makes clear that it is not easy to shed this falseness for truth in the inner life, but it is a spiritual path well worth the effort. (Jan.) (Publishers Weekly, February 2013)

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Product details

Hardcover: 288 pages

Publisher: Jossey-Bass; 1 edition (January 22, 2013)

Language: English

ISBN-10: 1118303598

ISBN-13: 978-1118303597

Product Dimensions:

5.2 x 1 x 7.1 inches

Shipping Weight: 11.2 ounces (View shipping rates and policies)

Average Customer Review:

4.7 out of 5 stars

542 customer reviews

Amazon Best Sellers Rank:

#16,443 in Books (See Top 100 in Books)

I liked this book a lot. I took a lot of quotes down. The hard part is how to apply it. It is one of those reads that you wish you could just assimilate all of the teachings, but at the same time you don't know where to even start.The ideas were compelling, but distant for me. Father Roar both inspires me and also makes me wonder if I even understand what he is saying. He is a mystic and I struggle with silence. My mind races, well more like jogs, and it is hard to make it take a seat. Contemplation asks you to take a seat while life is rushing around you.Anyway...about that book. It's basic premise is that you are a piece of God in a way. Yes, you are you, but you are also divine. Religion tends to ask its adherents to find God out there, but God is really in you...once you get rid of your "false self." As he says, "That God is both utterly beyond me and yet totally within me at the same time is the exquisite balance that most religion seldom achieves..."A good portion of the book takes shots, with good reason in my opinion, of the way religion is done today."The religious False Self can even justify racism, slavery, war, and total denial or deception and feel no guilt whatsoever, because “they think they are doing a holy duty for God” (John 16:2). The ego has found its cover, so be quite careful about being religious. If your religion does not transform your consciousness to one of compassion, it is more a part of the problem than any solution."He is open to truth from wherever it comes from, which I find very appealing. I really like this analogy of finding the Way without being a "true believer.""I also know that being a Christian today does not demand that you walk this map or recognize this deep pattern to reality. It is too often just a club to join. Indeed, many non-Christians see it, honor it, and live it much better than those who claim to be true believers. You have not been to Russia just because you have a correct map of Russia, and you can fully experience Russia without ever owning the map."Anyway, read it if you are a seeker. Rohr will intrigue you if nothing else.

This book changed my life-the soul is larger than the ego- much larger- we are ALREADY successful!the resurrection says it all-Quit building your life around your obsession with victimhood and GET in the present-You can LOVE! Like Mary waiting at the tomb, hoping emotionally spiritually that Christ is alive, while knowing cognitively (she saw him die) that Christ was DEAD- yet she had faith in the the unknown, that which can not be seen with our senses. If you want prosperity/fame/love in your life, visualize abundance - it is not as elusive as you imagined. With FAITH and belief- like Mary- you will witness the resurrection (of the thing that REALLY matters- love)I had been stuck in unsuccessful relationships after my husband died- after I read this book, myself identity evolved past fear and blossomed into something all-encompassing, iluminating andlarger- touched upon the DIVINE me. No longer am I desperate for a man's comfort- I amcomfortable all by myself.LOVED the quote from the Brothers Karamozov- I read that book maybe 20 years ago and Rohr's use of this (butterfly effect) quote crystallizes his thesis succintly!LOVE LOVE LOVE!!!!

I LOVE this book! It contains so much Spiritual wisdom. It is the stuff that you wish someone had said so many times. Yet no one talks about this stuff. While this is written by a Catholic Priest the book itself is not about being Catholic, it is about being HUMAN! It isn't about any specific religion, it is about finding and saving yourself within a sea of dogma. I recommend it to all of my clients. As a Spiritual Coach /Counselor I have spend years helping people find them-self when religion is not serving their needs and yet they know there is something more out there for them. That journey is highly personal, that each person who chooses the venture must go on alone. But this book helps explain the confusion that so many feel surrounding the search for their True Self. Finding their True Self is a human's biggest mission, yet it is hardly ever discussed in today's religion. It is the greatest gift I have witnessed each client find for them-self, and I highly encourage everyone to go on their own personal journey, with this book in hand. At Academy of Spirit, my counseling center, it is required reading, and while some find it somewhat complicated everyone finds the effort made in reading and implementing this book's teachings to be a life changing experience.

I can’t praise this book enough. It is a book to read and re-read until it’s truth begins to sink in. This is The Way pilgrims. Happily, Father Rohr can’t be silenced by the ecclesiastical police, the way Tielhard de Chardin was, so he can speak freely. His message is revolutionary, yet he is simply passing on what Jesus taught, before His teaching was tamed, re-packaged and turned into idolatry. Passing Christ’s message on is a difficult job for our ego will be outraged. It will fight tooth and nail to kill it. For that reason we need all the help we can get. Rohr is a profound and wise teacher, an invaluable guide to find your True Self. It is men like him who will save Christianity from irrelevance.

Father Rohr is a clear thinker and a clear writer. Even though I am an agnostic and pretty staunchlyuncomfortable with any religious institutions - and Fr. Rohr is definitely a Catholic, I find his ideasand the way he burrows into them inspiring. He is one of the few people I've read anywhere who Imight describe as 'wise.'My soul likes him.

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